DIWALI 5 DAY OF CELEBRATION

The Second Day : 
Narak Chaudas or Chhoti Diwali

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The Second Day is called Narak-Chaturdashi or more popularly as Chotti Diwali which falls on the 14th day of the month of Kartik. This festival is observed to commemorate the victory of Lord Krishna over the demon king, Narkasur. This day is also celebrated as the birthday of Hanumanji or Hanuman jayanti. Also, on this day Hanumanji reached Ayodhya to deliver the long-awaited message of Lord Rama?s return. Just like diwali people light diyas on chhoti diwali to fill their homes with light, worship Goddess Laxmi and offer prayers to Her and they also burst firecrackers but all these things are not as grand as they are on the day of main diwali.

दूसरा दिन: नारक चौदस या छोटी दिवाली

दूसरे दिन को नरक-चतुर्दशी या अधिक लोकप्रिय रूप से छोटी दिवाली कहा जाता है जो कार्तिक महीने के 14 वें दिन आती है। यह त्यौहार भगवान नरेश, नरकासुर पर कृष्ण की विजय के उपलक्ष्य में मनाया जाता है। इस दिन को हनुमानजी या हनुमान जयंती के जन्मदिन के रूप में भी मनाया जाता है। इसके अलावा, इस दिन हनुमानजी भगवान राम के लंबे समय से प्रतीक्षित संदेश देने के लिए अयोध्या पहुंचे। दीवाली की तरह ही लोग अपने घरों को रोशनी से भरने के लिए छोटी दीवाली पर दीया जलाते हैं, देवी लक्ष्मी की पूजा करते हैं और उन्हें पूजा अर्चना करते हैं और पटाखे भी फोड़ते हैं लेकिन ये सभी चीजें उतनी भव्य नहीं होती हैं जितनी कि मुख्य दीवाली के दिन doosara din: naarak chaudas  

doosare din ko narak-chaturdashee ya adhik lokapriy roop se chhotee divaalee kaha jaata hai jo kaartik maheene ke 14 ven din aatee hai. yah tyauhaar bhagavaan naresh, narakaasur par krshn kee vijay ke upalakshy mein manaaya jaata hai. is din ko hanumaanajee ya hanumaan jayantee ke janmadin ke roop mein bhee manaaya jaata hai. isake alaava, is din hanumaanajee bhagavaan raam ke lambe samay se prateekshit sandesh dene ke lie ayodhya pahunche. deevaalee kee tarah hee log apane gharon ko roshanee se bharane ke lie chhotee deevaalee par deeya jalaate hain, devee lakshmee kee pooja karate hain aur unhen pooja archana karate hain aur pataakhe bhee phodate hain lekin ye sabhee cheejen utanee bhavy nahin hotee hain jitanee ki mukhy deevaalee ke din.

Click here to learn more about Narak Chaudas or chotti Diwali and the stories related to this festival.

The Third Day : Diwali or Deepavali

The Third Day of this festival of Diwali is the most important day of Lakshmi Puja which is entirely devoted to the propotiation of Goddess Lakshmi.On this dark new moon night, the entrances to all homes are lit up and decorated with rangoli patterns to welcome Lakshmi, the radiant consort of Vishnu and the goddess of wealth and lustre.

Diwali is the last day of financial year in traditional Hindu business and businessmen perform Chopda Pujan on this day on the new books of accounts. Diwali is the festival when the new business year begins it is said that Diwali is the "Time to shop or start new ventures".

तीसरा दिन: दीवाली या दीपावली

दिवाली के इस त्यौहार का तीसरा दिन लक्ष्मी पूजा का सबसे महत्वपूर्ण दिन है जो पूरी तरह से देवी लक्ष्मी के प्रचार के लिए समर्पित है। इस अमावस्या की रात में, सभी घरों के प्रवेश द्वार जलाए जाते हैं और लक्ष्मी का स्वागत करने के लिए रंगोली पैटर्न सजाया जाता है। , विष्णु का तेजस्वी संघ और धन और चमक की देवी।

पारंपरिक हिंदू व्यवसाय में दीवाली वित्तीय वर्ष का अंतिम दिन है और व्यवसायी इस दिन चोपड़ा पूजन करते हैं। दिवाली वह त्यौहार है जब नया कारोबारी साल शुरू होता है, यह कहा जाता है कि दिवाली "खरीदारी करने या नए उपक्रम शुरू करने का समय" है।

teesara din: deevaalee ya deepaavalee

divaalee ke is tyauhaar ka teesara din lakshmee pooja ka sabase mahatvapoorn din hai jo pooree tarah se devee lakshmee ke prachaar ke lie samarpit hai. is amaavasya kee raat mein, sabhee gharon ke pravesh dvaar jalae jaate hain aur lakshmee ka svaagat karane ke lie rangolee paitarn sajaaya jaata hai. , vishnu ka tejasvee sangh aur dhan aur chamak kee devee.

paaramparik hindoo vyavasaay mein deevaalee vitteey varsh ka antim din hai aur vyavasaayee is din chopada poojan karate hain. divaalee vah tyauhaar hai jab naya kaarobaaree saal shuroo hota hai, yah kaha jaata hai ki divaalee "khareedaaree karane ya nae upakram shuroo karane ka samay" hai.

The Fourth Day : Padwa or Varshapratipada

The fourth day of diwali celebrations is 'Padwa' or 'Varshapratipada'. In the North India Govardhan Puja is performed with great zeal and enthusiasm. On this day, Goverdhan Pooja is performed. This day is also observed as Annakoot and prayers are offered in the temples. The day after the Lakshmi Puja, most families celebrate the new year by dressing in new clothes, wearing jewellery and visiting family members and business colleagues to give them sweets, dry fruits and gifts.

Click here for Goverdhan Puja and Annakoot katha.

The FIFTH Day : Bhai Dooj

Bhaiya Duj or Bhai Dooj is the festival that is celebrated on the fifth day of diwali and it falls on second day after diwali that is on 'Shukla Paksha Dwitiya' in the Hindi month of 'Kartik'.Bhai Dooj is observed as a symbol of love and affection between brothers and sisters. Bhai Dooj is the festival that marks the end of diwali celebrations.

Bhai Dooj is a festival of brothers and sisters. On this day, sisters apply sacred tika on their brother's forehead and pray for their long life. Brothers bless their sisters and promise to protect them from all hardships in life.

Bhaiya or Bhai means brother, and Dooj indicates two days after new moon, i.e., two days after Diwali in Kartik month ofHindu calendar.

Bhai Dooj too has got a lot to do with family ties and social attachments. It serves as a good time, especially for a married girl, to get together with her own family, and share the post-Diwali glee

पांचवां दिन: भाई दूज

भैया दूज या भाई दूज एक ऐसा त्योहार है जो दिवाली के पांचवें दिन मनाया जाता है और यह दूसरे दिन दिवाली के बाद आता है जो 'कार्तिक' के हिंदी महीने में 'शुक्ल पक्ष द्वितीया' को मनाया जाता है। भाई दूज को प्रतीक के रूप में मनाया जाता है भाइयों और बहनों के बीच प्यार और स्नेह। भाई दूज एक ऐसा त्यौहार है जो दीवाली समारोह के अंत का प्रतीक है।

भाई दूज भाइयों और बहनों का त्योहार है। इस दिन, बहनें अपने भाई के माथे पर पवित्र टीका लगाती हैं और उनके लंबे जीवन के लिए प्रार्थना करती हैं। भाई अपनी बहनों को आशीर्वाद देते हैं और उन्हें जीवन में सभी कठिनाइयों से बचाने का वादा करते हैं।

भैया या भाई का अर्थ भाई होता है, और दोज दो दिन बाद अमावस्या के दिन, यानी दो दिन बाद कार्तिक माह केहिन्दू कैलेंडर में दिखाई देता है।

भाई दूज को भी पारिवारिक संबंधों और सामाजिक जुड़ाव के साथ बहुत कुछ करना है। यह एक अच्छे समय के रूप में कार्य करता है, विशेष रूप से एक विवाहित लड़की के लिए, अपने परिवार के साथ मिलकर, और दीवाली के बाद के उल्लास को साझा करने के लिए

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paanchavaan din: bhaee dooj

bhaiya dooj ya bhaee dooj ek aisa tyohaar hai jo divaalee ke paanchaven din manaaya jaata hai aur yah doosare din divaalee ke baad aata hai jo kaartik ke hindee maheene mein shukl paksh dviteeya ko manaaya jaata hai. bhaee dooj ko prateek ke roop mein manaaya jaata hai bhaiyon aur bahanon ke beech pyaar aur sneh. bhaee dooj ek aisa tyauhaar hai jo deevaalee samaaroh ke ant ka prateek hai.

bhaee dooj bhaiyon aur bahanon ka tyohaar hai. is din, bahanen apane bhaee ke maathe par pavitr teeka lagaatee hain aur unake lambe jeevan ke lie praarthana karatee hain. bhaee apanee bahanon ko aasheervaad dete hain aur unhen jeevan mein sabhee kathinaiyon se bachaane ka vaada karate hain.

bhaiya ya bhaee ka arth bhaee hota hai, aur doj do din baad amaavasya ke din, yaanee do din baad kaartik maah kehindoo kailendar mein dikhaee deta hai.

bhaee dooj ko bhee paarivaarik sambandhon aur saamaajik judaav ke saath bahut kuchh karana hai. yah ek achchhe samay ke roop mein kaary karata hai, vishesh roop se ek vivaahit ladakee ke lie, apane parivaar ke saath milakar, aur deevaalee ke baad ke ullaas ko saajha karane ke lie

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Bhai Dooj भाई दूज

Bhai Dooj भाई दूज

hai Dooj is a festival of brothers and sisters. On this day, sisters apply sacred tika on their brother's forehead and pray for their long life. Brothers bless their sisters and promise to protect them from all hardships in life.

Bhaiya or Bhai means brother, and Dooj indicates two days after new moon, i.e., two days after Diwali in Kartik month of Hindu calendar.

Bhai Dooj too has got a lot to do with family ties and social attachments. It serves as a good time, especially for a married girl, to get together with her own family, and share the post-Diwali glee.

On the fifth and the last day of the Diwali festival Bhai Dooj or Bhau Beej is celebrated to mark the love between brothers and sisters. It is also called Yamadwititya.

Bhai Dooj is observed as a symbol of love and affection between brothers and sisters celebrated in India with great enthusiasm.On this festival, the sisters put the teeka on the forehead of their brothers with vermilion, sandal paste, roli or kumkum (red turmeric) and pray for them.Brothers give gifts to their sisters. Bhai Dooj Gifts emotes the feelings of a brother, expresses the gratitude for sharing such a wonderful relationship, reflects all the love shared and fills the heart of a sister with unmatched happiness. Such gifts are selected that are the expressions of good wishes prayers of love and more. The Story of this festival is --

The Legends of Bhai Dooj :

The Legend Of Yamaraj and Yamuna :

According to Vedas Yama is god of the dead. He was the son of Vivasvat, the Sun and had a twin-sister named Yami or Yamuna. Yami, Yama's twin sister, was transformed into the sacred river Yamuna in whose purifying waters people bathe on holy days.

It is believed that once Yama went to visit his sister Yami who welcomed him with an auspicious tilak (a red dot) on his forehead and after garlanding him fed him a sumptuous meal and sweets. As a token of love Yamraj gave her a special gift while Yami presented him with a gift made with her own hands. Yamraj then announced that anyone who receives tilak from his sister will prosper. So to this day sisters welcome their brothers with the traditional tilak and sweets and brothers in turn give them gifts. Therefore, it was given the name of Yamadwititya.

The Legend Of Shree Krishna :

According to one legend, on this day, Lord Krishna, after slaying the Narakasura demon, goes to his sister Subhadra who welcomes him the lamp, flowers and sweets, and puts the holy protective spot on her brother's forehead.

The Legend Of Lord Mahavir :

Yet another story behind the origin of Bhai Dooj says that when Mahavir, the founder of Jainism, attained nirvana, his brother King Nandivardhan was distressed because he missed him and was comforted by his sister Sudarshana. Since then, women have been revered during Bhai Dooj.

Regional Names of Bhai Dooj :

There are various regional names of Bhai Dooj.

Bhai Phota -

In Bengal this event is called 'Bhai Phota', which is performed by the sister who religiously fasts until she applies a 'phota' or mark with sandal wood paste on her brother's forehead, offers him sweets and gifts and prays for his long and healthy life.

Bhav Bij / Bhai Bij / Bhaubeej :

In the states of Maharastra and Goa, this festival is known by the name of Bhav Bij / Bhai Bij / Bhaubeej . On Bhaubeej sisters pray for their brothers long and happy life as they perform teeka ceremony. Brothers also bless their sisters and pamper them with Bhav-Bij gifts. Highpoint of Bhai Bij celebration in Maharashtra is a special sweet called Basundi Poori of Shrikhand Poori.

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The Fourth Day : Padwa or Varshapratipada

The Fourth Day : Padwa or Varshapratipada

The fourth day of diwali celebrations is 'Padwa' or 'Varshapratipada'. In the North India Govardhan Puja is performed with great zeal and enthusiasm. On this day, Goverdhan Pooja is performed. This day is also observed as Annakoot and prayers are offered in the temples. The day after the Lakshmi Puja, most families celebrate the new year by dressing in new clothes, wearing jewellery and visiting family members and business colleagues to give them sweets, dry fruits and

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Goverdhan Puja- The Fourth Day of Diwali Festival

The puja performed on the fourth day of Diwali is called the Govardhan Puja.

The puja performed on the fourth day of Diwali is called the Govardhan Puja. The origin of this day goes back to the Dwapara Yuga, and to Lord Krishna. According to legends, he lifted mount Govardhan on this day and hence the day is dedicated to the worshiping the mountain. Goverdhan puja is offered as a tribute to Krishna's heroic feat. In parts of north India, people make cow dung replicas of the fabled mound, decorate it with flower petals and offer prayers.




he day after Diwali is celebrated as Goverdhan Puja when Goverdhan Parbat or Mount Goverdhan, near Mathura, is worshipped. The origin of this day goes back to the Dwapara Yuga, and to Lord Krishna. According to legends, he lifted mount Goverdhan on this day and hence the day is dedicated to the worshiping the mountain. Goverdhan puja is offered as a tribute to Krishna's heroic feat. In parts of north India, people make cow dung replicas of the fabled mound, decorate it with flower petals and offer prayers

In few places, Goverdhan puja, also known as Godhan puja The day after Diwali is celebrated as Govadhan Puja when Govardhan Parbat or Mount Govardhan, near Mathura, is worshipped. The devotees of Lord Krishna keep awake the whole night and cook as many as fifty-six or one hundred and eight different types of dishes for the bhog (the offering of food) to Krishna. This sacred ceremony is referred to as ankut i.e. a mountain of food. After being offered to the lord, the delicacies are distributed as prasad to devotees.Celebration :

On this day, houses and business centers are renovated and rangoli designs to welcome the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights.

Being a day dedicated to the festival of wealth, on this people purchase a new utensil, silver or gold coin or some other precious metal as a sign of good luck on the day of dhanteras. This is also a tradition related with celebrations of the festival of Dhanvantari Trayodashi. Dhanteras festival is ideal time for setting up businesses, commencing new projects, housewarming, deciding wedding dates, buying cars and jewellery.

"Lakshmi-Puja" is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits.

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Narak Chaudas or Chhoti Diwali

The Second Day : Narak Chaudas or Chhoti Diwali

The Second Day is called Narak-Chaturdashi or more popularly as Chotti Diwali which falls on the 14th day of the month of Kartik. This festival is observed to commemorate the victory of Lord Krishna over the demon king, Narkasur. This day is also celebrated as the birthday of Hanumanji or Hanuman jayanti. Also, on this day Hanumanji reached Ayodhya to deliver the long-awaited message of Lord Rama?s return. Just like diwali people light diyas on chhoti diwali to fill their homes with light, worship Goddess Laxmi and offer prayers to Her and they also burst firecrackers but all these things are not as grand as they are on the day of main diwali.

he Story of Narakasur:

The story goes that the demon king Narakasur ruler of Pragjyotishpur (Province to the South of Nepal) after defeating Lord Indra had snatched away the magnificent earrings of Aditi, the Mother of Goddess and imprisoned sixteen thousand daughters of the gods and saints in his harem. On the day previous to Narakchaturdashi, Lord Krishna killed the demon and liberated the imprisoned damsels and also recovered those precious earrings of Aditi. His destruction made all happy and the women in particular saw his end as a moral victory for them.

The Story of King Bali:

With his valour Bali conquered every bit of space, thus he became the most powerful king on earth. In his kingdom, justice was mere word, truth had no place and happiness was a dream. His form of charity was an occasion for pomp and show and those who went to seek Alms from the king Bali suffered the indignity of insults and humiliation. In fact, he felt that the vast wealth will remain and the pittance he handed out now and again could not affect even an iota of his asset. His false beliefs, arrogance and misrule ended when the Lord disguised as beggar and humble proved to Bali that his concepts were totally wrong and even his vast wealth could disappear in seconds. King Bali asked the dwarf beggar to ask for anything in his kingdom and with three steps even his crown vanished. With his first step Lord Vishnu covered the entire heaven and with the second step the earth and asked Bali where to keep his third step. Bali offered his head and became spiritually enlightened. Thus, this festival has a far deeper significance than a mere exhibition of gaiety and splendor. The Narak chaturdashi day therefore is dedicated to lights and prayers heralding a future full of joy and the elimination of greed.

Celebrations:

In South-India, people wake up before sunrise prepare a paste by mixing Kumkum in oil, which is called 'Ubtan', on their foreheads and then take bath. The breaking of the fruit represents the head of the demon King, Narakasur and the kumkum-oil paste symbolizes the blood that Lord Krishna smeared His forehead with.

In Maharashtra also, traditional early baths with oil and "Uptan" (paste) of gram flour and fragrant powders are a must. All through the ritual of baths, deafening sounds of crackers and fireworks are there in order that the children enjoy bathing. Afterward steamed vermicelli with milk and sugar or puffed rice with curd is served.

"In Bengal and east India, this day is called Kali Chaudas and celebrated as the birthday of Ma Kali. In Bengal Kali Ma's murti's are set up in pandals and Kali puja is performed on this day." (contributed by R G Thakore).

दूसरा दिन: नारक चौदस या छोटी दिवाली

दूसरे दिन को नरक-चतुर्दशी या अधिक लोकप्रिय रूप से छोटी दिवाली कहा जाता है जो कार्तिक महीने के 14 वें दिन आती है। यह त्यौहार भगवान नरेश, नरकासुर पर कृष्ण की विजय के उपलक्ष्य में मनाया जाता है। इस दिन को हनुमानजी या हनुमान जयंती के जन्मदिन के रूप में भी मनाया जाता है। इसके अलावा, इस दिन हनुमानजी भगवान राम के लंबे समय से प्रतीक्षित संदेश देने के लिए अयोध्या पहुंचे। दीवाली की तरह ही लोग अपने घरों को रोशनी से भरने के लिए छोटी दीवाली पर दीया जलाते हैं, देवी लक्ष्मी की पूजा करते हैं और उन्हें पूजा अर्चना करते हैं और पटाखे भी फोड़ते हैं लेकिन ये सभी चीजें उतनी भव्य नहीं होती जितनी कि मुख्य दीवाली के दिन होती हैं।



वह नरकासुर की कहानी:
कहानी यह है कि भगवान इंद्र को हराने के बाद प्रागज्योतिषपुर (नेपाल के दक्षिण प्रांत) के शासक राजा नरकासुर ने देवी की माता अदिति की शानदार बालियों को छीन लिया था और देवताओं और संतों की सोलह हजार बेटियों को उनके हरम में कैद कर लिया था। नरकाचतुर्दशी से पहले वाले दिन, भगवान कृष्ण ने राक्षस को मार डाला और कैद किए गए डैमल्स को मुक्त कर दिया और अदिति के उन कीमती झुमकों को भी बरामद किया। उनके विनाश ने सभी को खुश कर दिया और महिलाओं ने विशेष रूप से उनके लिए एक नैतिक जीत के रूप में देखा।

राजा बलि की कहानी:
अपनी वीरता के साथ बाली ने हर जगह पर विजय प्राप्त की, इस प्रकार वह पृथ्वी का सबसे शक्तिशाली राजा बन गया। उनके राज्य में, न्याय केवल शब्द था, सत्य का कोई स्थान नहीं था और खुशी एक सपना था। उनकी दानशीलता का रूप धूमधाम और प्रदर्शन के लिए एक अवसर था और जो लोग राजा बलि से भिक्षा मांगने गए, उन्हें अपमान और अपमान का दंश झेलना पड़ा। वास्तव में, उन्होंने महसूस किया कि विशाल धन बना रहेगा और अब वह फिर से अपने पास जमा किए गए धन को अपनी संपत्ति का एक कोटा भी प्रभावित नहीं कर सकता है। उसकी झूठी मान्यताएं, अहंकार और कुशासन तब समाप्त हो गया जब प्रभु भिखारी के रूप में प्रच्छन्न हो गए और बालि को विनम्र साबित किया कि उनकी अवधारणाएं पूरी तरह से गलत हैं और यहां तक ​​कि उनकी विशाल संपत्ति भी सेकंडों में गायब हो सकती है। राजा बलि ने बौने भिखारी को अपने राज्य में कुछ भी मांगने के लिए कहा और तीन चरणों के साथ उसका मुकुट भी गायब हो गया। अपने पहले कदम के साथ भगवान विष्णु ने पूरे स्वर्ग को ढंक दिया और दूसरे चरण में पृथ्वी और बाली से पूछा कि अपना तीसरा कदम कहां रखा जाए। बाली ने अपना सिर चढ़ाया और आध्यात्मिक रूप से प्रबुद्ध हो गया। इस प्रकार, इस त्यौहार का उल्लास और भव्यता के प्रदर्शन से कहीं अधिक गहरा महत्व है। इसलिए, नरक चतुर्दशी का दिन रोशनी और प्रार्थनाओं के लिए समर्पित होता है, जो खुशी से भरे भविष्य और लालच को खत्म करने की प्रार्थना करता है।



समारोह:
दक्षिण-भारत में, लोग सूर्योदय से पहले उठकर कुमकुम को तेल में मिलाकर एक पेस्ट तैयार करते हैं, जिसे उनके माथे पर 'उबटन' कहा जाता है और फिर स्नान करते हैं। फल का टूटना राक्षस राजा, नरकासुर के सिर का प्रतिनिधित्व करता है और कुमकुम-तेल का पेस्ट उस रक्त का प्रतीक है जिसे भगवान कृष्ण ने अपने माथे से सूंघा था।

महाराष्ट्र में भी, तेल के साथ पारंपरिक प्रारंभिक स्नान और बेसन और सुगंधित पाउडर के "उपटन" (पेस्ट) आवश्यक हैं। सभी स्नान के अनुष्ठान के माध्यम से, पटाखे और आतिशबाजी की बहरी आवाजें होती हैं ताकि बच्चे स्नान का आनंद लें। बाद में दूध और चीनी के साथ उबले हुए सेंवई और दही के साथ चावल को परोसा जाता है।

"बंगाल और पूर्व भारत में, इस दिन को काली चौदस कहा जाता है और इसे मा काली के जन्मदिन के रूप में मनाया जाता है। बंगाल में माँ काली की मूर्ति की स्थापना पंडालों में की जाती है और इस दिन काली पूजा की जाती है।" (आर जी ठाकोर द्वारा योगदान दिया गया)।
doosara din: naarak chaudas ya chhotee divaalee

doosare din ko narak-chaturdashee ya adhik lokapriy roop se chhotee divaalee kaha jaata hai jo kaartik maheene ke 14 ven din aatee hai. yah tyauhaar bhagavaan naresh, narakaasur par krshn kee vijay ke upalakshy mein manaaya jaata hai. is din ko hanumaanajee ya hanumaan jayantee ke janmadin ke roop mein bhee manaaya jaata hai. isake alaava, is din hanumaanajee bhagavaan raam ke lambe samay se prateekshit sandesh dene ke lie ayodhya pahunche. deevaalee kee tarah hee log apane gharon ko roshanee se bharane ke lie chhotee deevaalee par deeya jalaate hain, devee lakshmee kee pooja karate hain aur unhen pooja archana karate hain aur pataakhe bhee phodate hain lekin ye sabhee cheejen utanee bhavy nahin hotee jitanee ki mukhy deevaalee ke din hotee hain.



vah narakaasur kee kahaanee:
kahaanee yah hai ki bhagavaan indr ko haraane ke baad praagajyotishapur (nepaal ke dakshin praant) ke shaasak raaja narakaasur ne devee kee maata aditi kee shaanadaar baaliyon ko chheen liya tha aur devataon aur santon kee solah hajaar betiyon ko unake haram mein kaid kar liya tha. narakaachaturdashee se pahale vaale din, bhagavaan krshn ne raakshas ko maar daala aur kaid kie gae daimals ko mukt kar diya aur aditi ke un keematee jhumakon ko bhee baraamad kiya. unake vinaash ne sabhee ko khush kar diya aur mahilaon ne vishesh roop se unake lie ek naitik jeet ke roop mein dekha.

raaja bali kee kahaanee:
apanee veerata ke saath baalee ne har jagah par vijay praapt kee, is prakaar vah prthvee ka sabase shaktishaalee raaja ban gaya. unake raajy mein, nyaay keval shabd tha, saty ka koee sthaan nahin tha aur khushee ek sapana tha. unakee daanasheelata ka roop dhoomadhaam aur pradarshan ke lie ek avasar tha aur jo log raaja bali se bhiksha maangane gae, unhen apamaan aur apamaan ka dansh jhelana pada. vaastav mein, unhonne mahasoos kiya ki vishaal dhan bana rahega aur ab vah phir se apane paas jama kie gae dhan ko apanee sampatti ka ek kota bhee prabhaavit nahin kar sakata hai. usakee jhoothee maanyataen, ahankaar aur kushaasan tab samaapt ho gaya jab prabhu bhikhaaree ke roop mein prachchhann ho gae aur baali ko vinamr saabit kiya ki unakee avadhaaranaen pooree tarah se galat hain aur yahaan tak ​​ki unakee vishaal sampatti bhee sekandon mein gaayab ho sakatee hai. raaja bali ne baune bhikhaaree ko apane raajy mein kuchh bhee maangane ke lie kaha aur teen charanon ke saath usaka mukut bhee gaayab ho gaya. apane pahale kadam ke saath bhagavaan vishnu ne poore svarg ko dhank diya aur doosare charan mein prthvee aur baalee se poochha ki apana teesara kadam kahaan rakha jae. baalee ne apana sir chadhaaya aur aadhyaatmik roop se prabuddh ho gaya. is prakaar, is tyauhaar ka ullaas aur bhavyata ke pradarshan se kaheen adhik gahara mahatv hai. isalie, narak chaturdashee ka din roshanee aur praarthanaon ke lie samarpit hota hai, jo khushee se bhare bhavishy aur laalach ko khatm karane kee praarthana karata hai.



samaaroh:
dakshin-bhaarat mein, log sooryoday se pahale uthakar kumakum ko tel mein milaakar ek pest taiyaar karate hain, jise unake maathe par ubatan kaha jaata hai aur phir snaan karate hain. phal ka tootana raakshas raaja, narakaasur ke sir ka pratinidhitv karata hai aur kumakum-tel ka pest us rakt ka prateek hai jise bhagavaan krshn ne apane maathe se soongha tha.

mahaaraashtr mein bhee, tel ke saath paaramparik praarambhik snaan aur besan aur sugandhit paudar ke "upatan" (pest) aavashyak hain. sabhee snaan ke anushthaan ke maadhyam se, pataakhe aur aatishabaajee kee baharee aavaajen hotee hain taaki bachche snaan ka aanand len. baad mein doodh aur cheenee ke saath ubale hue senvee aur dahee ke saath chaaval ko parosa jaata hai.

"bangaal aur poorv bhaarat mein, is din ko kaalee chaudas kaha jaata hai aur ise ma kaalee ke janmadin ke roop mein manaaya jaata hai. bangaal mein maan kaalee kee moorti kee sthaapana pandaalon mein kee jaatee hai aur is din kaalee pooja kee jaatee hai." (aar jee thaakor dvaara yogadaan diya gaya).

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Happy Diwali 2019 - The Festival of Lights

                                   

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Diwali or Deepawali also referred as festival of lights celebrates victory of good over evil all over the world by Hindus, Jains and Sikhs. It is a time for thoroughly anuual-cleaning the home, wearing new clothes, gift friends, decorate the house amd enjot with fireworks in the night. Lakshmi puja is essential ceremony on Diwali. Newly installed statues of Lord Ganesha and Shri Lakshmi are worshipped. This book consists of Diwali Puja, Mahalakshmi Pujan, Lakshmi Sookt, Deepawali Katha, Lakshmi Chalisa, Lakshmi Aarti, Dhanteras significance, Bhai Dooj importance.

दीवाली या दीपावली को रोशनी के त्यौहार के रूप में भी जाना जाता है जो पूरे विश्व में हिंदुओं, जैन और सिखों द्वारा बुराई पर अच्छाई की जीत का जश्न मनाती है। यह घर को अच्छी तरह से साफ-सुथरा करने का समय है, नए कपड़े पहनने, उपहार देने वाले मित्र, रात में आतिशबाजी के साथ घर की सजावट करने के लिए। दिवाली पर लक्ष्मी पूजा आवश्यक समारोह है। भगवान गणेश और श्री लक्ष्मी की नई स्थापित मूर्तियों की पूजा की जाती है। इस पुस्तक में दीवाली पूजा, महालक्ष्मी पूजन, लक्ष्मी सूक्त, दीपावली कथा, लक्ष्मी चालीसा, लक्ष्मी आरती, धनतेरस महत्व, भाई दूज का महत्व है।

deevaalee ya deepaavalee ko roshanee ke tyauhaar ke roop mein bhee jaana jaata hai jo poore vishv mein hinduon, jain aur sikhon dvaara buraee par achchhaee kee jeet ka jashn manaatee hai. yah ghar ko achchhee tarah se saaph-suthara karane ka samay hai, nae kapade pahanane, upahaar dene vaale mitr, raat mein aatishabaajee ke saath ghar kee sajaavat karane ke lie. divaalee par lakshmee pooja aavashyak samaaroh hai. bhagavaan ganesh aur shree lakshmee kee naee sthaapit moortiyon kee pooja kee jaatee hai. is pustak mein deevaalee pooja, mahaalakshmee poojan, lakshmee sookt, deepaavalee katha, lakshmee chaaleesa, lakshmee aaratee, dhanateras mahatv, bhaee dooj ka mahatv hai.

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Hindi Prachar Sabha Worksheet

https://youtu.be/EEg8qkX6E6c

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